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God produced the Old and New Testaments that
make up our Bible over a period of about
1500 years. During this time he revealed his
Word to the prophets in the Old Testament
and the Apostles in the New Testament. He
then worked through these men to produce a
written work that reflected the individual
personalities of each man who wrote and yet
at the same time faithfully revealed the
mind of God to the point that it is
described by scripture itself as
"God-breathed" (2 Tim 3:16).
Hebrews 1:1-2 - In the past God spoke to
our forefathers through the prophets at
many times and in various ways . . .
-
God sometimes spoke in a voice
from heaven: Genesis 22:11
-
God sometimes spoke to men in a
dream: Genesis 28:12-13
-
God sometimes spoke to men in a
vision: Isaiah 1:1
-
God sometime spoke with men
“face to face”: Exodus 33:11
-
God sometimes spoke with men
through angel(s): Zechariah 1:14
As we have already seen, inspiration is
the process where God uses imperfect men
(prophets and apostles) writing in their
own words to produce the perfect Word of
God. (2 Timothy 3:16-17; 2 Peter
1:20-21)
When the apostles and prophets wrote
inspired, God-breathed, scripture, what
they wrote was considered to be the very
words of God!
Matthew 22:41-44 - While the Pharisees
were gathered together, Jesus asked
them, “What do you think about the
Christ? Whose son is he?” “The son of
David,” they replied. He said to them,
“How is it then that
David, speaking by
the Spirit
, calls him 'Lord'? For he
says [in Psalm 110], “The Lord said to
my Lord: ‘Sit at my right hand until I
put your enemies under your feet.’”
Matthew 22:31-32 - But about the
resurrection of the dead-- have you not
read what
God said to you
[in Exodus
3:6], 'I am the God of Abraham, the God
of Isaac, and the God of Jacob'?
Acts 1:16 - Brothers, the Scripture had
to be fulfilled which
the Holy Spirit
spoke long ago through the mouth of
David
concerning Judas
Acts 2:17 - [Peter quoting from the OT
book of Joel 2:28ff says:] "'In the last
days,
God says
, I will pour out my
Spirit on all people. Your sons and
daughters will prophesy, your young men
will see visions, your old men will
dream dreams.
Acts 4:25 -
You [God] spoke by the Holy
Spirit through the mouth of your
servant, our father David
[in Psalm 2]:
"Why do the nations rage and the peoples
plot in vain?”
The Canon
The collection of all “God breathed”
writings which we have in our Bibles is
sometimes referred to as the “canon of
Scripture ”.
The word “canon” is from a Greek word
meaning “measuring rod, rule or norm of
faith”.
The Biblical writings are called a
“canon” because they are the standard by
which all other writings measured.
How did these writings become a part of
our Bibles? In other words, where did
the 66 books of the Bible come from and
how were they gathered together in one
book as we have them today?
To answer this question, we will now
look at the process that God used to
give us His Word.
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Timeline of
All Human
History
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Bible Timeline
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During the time of the
Exodus (1400 B.C.) God told Moses to
create a written record (in Hebrew) of
what He had communicated to him on Mount
Sinai:
Exodus 34:27 - Then the LORD said to
Moses, "
Write down these words
,
for in accordance with these words I
have made a covenant with you and
with Israel."
Later other Jewish
prophets were instructed by God to do
likewise:
Isaiah 30:8 - Go now,
write it on
a tablet
for them,
inscribe
it on a scroll
, that for the
days to come it may be an
everlasting witness.
Jeremiah 30:2 - This is what the
LORD, the God of Israel, says: “
Write
in a book all the words I have
spoken to you.
”
From the time of Moses
to the time of Christ, God gave the Jews
His written Word in a collection of
writings that continued to grow
throughout much of their history. These
writings make up what we now know as the
Old Testament:
Romans 3:1-2 - What advantage, then,
is there in being a Jew . . . Much
in every way! First of all,
they
have been entrusted with the very
words of God
.
The Jews recognized from
the very beginning that these writings
were the very words of God in written
form! Consequently they read them and
studied them both publicly and
privately:
Deuteronomy 6:6-9 -
These
commandments that I give you today
are to be upon your hearts
.
Impress them on your children. Talk
about them when you sit at home and
when you walk along the road, when
you lie down and when you get up.
Tie them as symbols on your hands
and bind them on your foreheads.
Write them on the doorframes of your
houses and on your gates.
2 Kings 23:2 – [King Josiah] went up
to the temple of the LORD with the
men of Judah, the people of
Jerusalem, the priests and the
prophets-- all the people from the
least to the greatest.
He read in
their hearing all the words of the
Book of the Covenant
, which had
been found in the temple of the
LORD.
Jeremiah 36:6 - So you go to the
house of the LORD on a day of
fasting and read to the people from
the scroll the words of the LORD
that you wrote as I dictated.
Read them to all the people of Judah
who come in from their towns
.
Because they did not
have copy machines, when the Jews needed
to make a copy of these writings
(because either a particular copy was
wearing out or they needed an extra one)
they had to make a hand-written copy:
Deuteronomy 17:18-19 - When [a king]
takes the throne of his kingdom, he
is to
write for himself on a
scroll a copy of this law
, taken
from that of the priests, who are
Levites. It is to be with him, and
he is to read it all the days of his
life so that he may learn to revere
the LORD his God and follow
carefully all the words of this law
and these decrees.
Because the significance
of these writings, the Jews tried to be
very careful when making these copies so
as to avoid making mistakes.
At times, false prophets
would arise in Israel. The Israelites
were to carefully test men who claimed
to speak for God as prophets.
Prophets would have to
demonstrate they were true prophets from
God by predicting near future events.
If a so-called prophet made a
prediction, and the predicted event did
not happen, then he proved that he was a
false prophet was to be put to death:
Deuteronomy 18:19-22 - If anyone
does not listen to my words that the
prophet speaks in my name, I myself
will call him to account. But a
prophet who presumes to speak in my
name anything I have not commanded
him to say, or
a prophet who
speaks in the name of other gods,
must be put to death.
" You may
say to yourselves, "How can we know
when a message has not been spoken
by the LORD?" If what a prophet
proclaims in the name of the LORD
does not take place or come true,
that is a message the LORD has not
spoken. That prophet has spoken
presumptuously. Do not be afraid of
him.
Even if the prophet’s
prediction came true, but the prophet
was enticing them to follow other gods
they were still to be put to death:
Deuteronomy 13:1-5 - If a prophet,
or one who foretells by dreams,
appears among you and announces to
you a miraculous sign or wonder, and
if the sign or wonder of which he
has spoken takes place, and he says,
"Let us follow other gods" (gods you
have not known) "and let us worship
them," you must not listen to the
words of that prophet or dreamer
.
The LORD your God is testing you to
find out whether you love him with
all your heart and with all your
soul. It is the LORD your God you
must follow, and him you must
revere. Keep his commands and obey
him; serve him and hold fast to him.
That prophet or dreamer must be
put to death
, because he
preached rebellion against the LORD
your God, who brought you out of
Egypt and redeemed you from the land
of slavery; he has tried to turn you
from the way the LORD your God
commanded you to follow. You must
purge the evil from among you.
During His earthly
ministry, Jesus confirmed that the Old
Testament scriptures that existed at
that time were the inspired Word of God:
Matthew 22:29, 31-32 - Jesus
replied, “You are in error because
you do not know
the Scriptures
or the power of God. . . But about
the resurrection of the dead--
have you not read what God said to
you
[in Exodus 3:6], 'I am the
God of Abraham, the God of Isaac,
and the God of Jacob'? ”
Matthew 26:53-54 - Do you think I
cannot call on my Father, and he
will at once put at my disposal more
than twelve legions of angels? But
how then would
the Scriptures
be fulfilled that say it must happen
in this way?"
Luke 24:27 - And beginning with Moses
and all the Prophets, he explained
to them what was said in all
the
Scriptures
concerning himself.
John 10:35 - . . .
the Scripture
cannot be broken
—
Between the last writings of the Old
Testament (Malachi being one of the last Old
Testament books written) and the birth of
Christ, there was a 400-year “period of silence”
in which no inspired writings were added to the
canon. Nevertheless there were some significant
events that took place during this period of
time.
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Bible Timeline
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A picture from an ancient codex that
depicts the 72 translators
of the Septuagint receiving gifts from Ptolemy.
[5]
|
It was during this “period of silence”
(between the Old and New Testaments) that the
first translation of the Hebrew Old Testament
into another language was done. A letter written
in the second century B.C. (the Letter of
Aristeas), claims that 72 Jewish translators
sent from Jerusalem produced a Greek version of
the Old Testament for Ptolemy II for his
library.
[1]
Because of
this, the translation has been called the
Septuagint (abbreviated LXX) for the seventy
plus scholars that supposedly translated it.
Many scholars question some of the details given
in this letter concerning the translation of the
Septuagint. But scholars generally agree that
the Septuagint owes its origin to Jewish
settlers living in Alexandria, Egypt who were
forced by circumstances to abandon the Hebrew
language and to speak Greek, yet continued to
embrace the Jewish faith. Thus a need arose for
a translation of the Hebrew scriptures into
Greek so that these Jews could read the
scriptures in their own language, which was now
Greek rather than Hebrew. It appears that to
meet this need, a team of scholars began the
Septuagint (beginning with the Pentateuch) in
the first part of the third century B.C. There
is evidence that the Septuagint was completed
around 132 B.C.
[2]
The Septuagint translation
later became widely used by Greek speaking Jews
throughout the Roman Empire, including the
writers of the New Testament.
[3]
In addition to the translating the Hebrew Old
Testament, a translation of what is known as the
Old Testament Apocrypha was also added to the
Septuagint.
[4]
As we note later in the
material dealing with the
Apocrypha
, these
apocryphal books were never added to the Hebrew
canon, nor did the writers of the New Testament
ever cite them as authoritative.
During the 400 year “period
of silence” a group of historical and
religious books were written which came to
be known as the Old Testament Apocrypha.
Some of the books of the
Apocrypha contain helpful historical
information (such as 1 Maccabees). But unfortunately a number
of these books contain historical errors
(e.g. the book of Judith 1:1 teaches that
Nebuchadnezzar reigned in Nineveh, but he
was ruler of Babylon) and religious
teachings that contradict Biblical teaching.
Roman Catholics mistakenly
teach that the books of the Apocrypha should
be included in the Bible.
The Books
of the Apocrypha:
[7]
|
No.
|
Name
|
When
|
Description
|
|
1
|
1 Esdras
|
150 B.C.
|
Tells of the
restoration of the Jews to Palestine
after the Babylonian exile. It draws
considerably from Chronicles, Ezra,
and Nehemiah, but the author has
added much legendary material.
|
|
2
|
2 Esdras
|
A.D. 100
|
Is an apocalyptic
work, containing seven visions.
|
|
3
|
Tobit
|
Early 2nd cent. B.C.
|
Is a short novel.
Strongly Pharisaic, in tone, it
emphasizes the Law, clean foods,
ceremonial washings, charity,
fasting and prayer. It is clearly
unscriptural in its statement that
alms giving atones for sin.
|
|
4
|
Judith
|
150 B.C.
|
Fictitious and
Pharisaic. The heroine of this novel
is Judith, a beautiful Jewish widow.
When her city was besieged she took
her maid, together with Jewish clean
food, and went out to the tent of
the attacking general. He was
enamored of her beauty and gave her
a place in his tent. Fortunately, he
had imbibed too freely and sank into
a drunken stupor. Judith took his
sword and cut off his head. Then she
and her maid left the camp, taking
his head in their provision bag. It
was hung on the wall of a nearby
city and the leaderless Assyrian
army was defeated.
|
|
5
|
The rest of Esther
|
100 B.C.
|
Esther stands alone
among the books of the Old Testament
in having no mention of God. We are
told that Esther and Mordecai fasted
but not specifically that they
prayed. To compensate for this lack,
the Additions have long prayers
attributed to these two, together
with a couple of letters supposedly
written by Artaxerxes.
|
|
6
|
The Wisdom of Solomon
|
A.D. 40
|
Was written to keep
the Jews from falling into
skepticism, materialism, and
idolatry. As in Proverbs, Wisdom is
personified.
|
|
7
|
Ecclesiasticus or
Wisdom of Sirach
|
180 B.C.
|
Somewhat like the
canonical Book of Proverbs. It also
contains much practical advice.
|
|
8
|
Baruch
|
A.D. 100
|
Represents itself as
being written by Baruch, the scribe
of Jeremiah, in 582 B.C. Actually,
it is probably trying to interpret
the destruction of Jerusalem in A.D.
70. The book urges the Jews not to
revolt again, but to be in
submission to the emperor.
|
|
9
|
The Letter of
Jeremiah
|
A.D. 100
|
The sixth chapter of
Baruch contains the so-called
“Letter of Jeremiah,” with its
strong warning against
idolatry-probably addressed to Jews
in Alexandria, Egypt.
|
|
10
|
The Prayer of Azariah
and the Song of Three Young Men
|
|
Follows Dan. 3:23 in
the Septuagint and the Vulgate.
Borrowing heavily from Psalms 148,
it is antiphonal like Psalms 136,
having 32 times the refrain: 'Sing
praise to him and greatly exalt him
forever.
|
|
11
|
Susanna
|
1st cent. B.C.
|
Our Book of Daniel
contains 12 chapters. In the first
century before Christ a thirteenth
chapter was added, the story of
Susanna. She was the beautiful wife
of a leading Jew in Babylon, to
whose house the Jewish elders and
judges frequently came. Two of these
became enamored of her and tried to
seduce her. When she cried out, the
two elders said they had found her
in the arms of a young man. She was
brought to trial. Since there were
two witnesses who agreed in their
testimony, she was convicted and
sentenced to death. But a young man
named Daniel interrupted the
proceedings and began to
cross-examine the witnesses. He
asked each one separately under
which tree in the garden they had
found Susanna with a lover. When
they gave different answers they
were put to death and Susanna was
saved.
|
|
12
|
Bel and the Dragon
|
1st cent. B.C.
|
Was added at about
the same time and called chapter 14
of Daniel. Its main purpose was to
show the folly of idolatry. It
really contains two stories. In the
first, King Cyrus asked Daniel why
he did not worship Bel, since that
deity showed his greatness by daily
consuming many sheep, together with
much flour and oil. So Daniel
scattered ashes on the floor of the
Temple where the food had been
placed that evening. In the morning
the king took Daniel in to show him
that Bel had eaten all the food
during the night. But Daniel showed
the king in the ashes on the floor
the footprints of the priests and
their families who had entered
secretly under the table. The
priests were slain and the temple
destroyed. The story of the Dragon
is just as obviously legendary in
character. Along with Tobit, Judith,
and Susanna, these stories may be
classified as purely Jewish fiction.
They have little if any religious
value.
|
|
13
|
The Prayer of
Manasseh
|
2nd cent. B.C.
|
Was composed in
Maccabean times as the supposed
prayer of Manasseh, the wicked king
of Judah. It was obviously suggested
by the statement in 2 Chron.
33:19-“His prayer . . . and how God
was entreated of him . . . behold
they are written in the sayings of
the seers” Since this prayer is not
found in the Bible, some scribe had
to make up the deficiency!
|
|
14
|
1 Maccabees
|
1st cent. B.C.
|
Is perhaps the most
valuable book in the Apocrypha. For
it describes the exploits of the
three Maccabean brothers – Judash,
Jonathan, and Simon. Along with
Josephus it is our most important
source for the history of this
crucial and exciting period in
Jewish history.
|
|
15
|
2 Maccabees
|
1st cent. B.C.
|
Is not a sequel to 1
Maccabees, but a parallel account,
treating only the victories of Judas
Maccabaeus. It is generally thought
to be more legendary than 1
Maccabees.
|
Reasons to Exclude the
Apocrypha from the OT Canon
|
|
The Archangel Leaving the Family of Tobias - by Rembrandt (1606-1669)
[6]
|
The Jews did not include
the Apocrypha in the Hebrew canon
-
The Apocrypha was
never included as a part of the
Hebrew Bible.
-
Philo (20 B.C. –
A.D. 40) Alexandrian Jewish
philosopher - quoted the Old
Testament often, but he never quoted
from the Apocrypha
-
Josephus (A.D. 30 –
100) Jewish historian – excluded the
Apocrypha when he listed the books
of the Old Testament. Also Josephus
never quotes from the Apocrypha as
scripture.
-
Jewish scholars of
Jamnia (A.D.90) rejected the
Apocrypha
Jesus and the writers of
the New Testament never quote from the
Apocrypha as Scripture
The Apocrypha never
claims to be inspired
In a few places the
Apocrypha seems to actually deny
inspiration:
Prologue to
Ecclesiasticus
-
It
is the duty of those who study the
scriptures not only to become expert
themselves, but also to use their
scholarship for the benefit of the
outside world through both the
spoken and the written word. So my
grandfather Jesus, who had applied
himself industriously to the study
of the law, the prophets, and the
other writings of our ancestors, and
had gained a considerable
proficiency in them, was moved to
compile a book of his own on the
themes of discipline and wisdom, so
that, with this further help,
scholars might make greater progress
in their studies by living as the
law directs.
2 Maccabees
15:37b-38
- I shall bring my own
work to an end here too. If it is
well composed and to the point, that
is just what I wanted. If it is
worthless and mediocre, that is all
I could manage.
The Apocrypha contains
doctrinal errors:
Prayers and
Offerings for the Dead:
2 Maccabees 12:43-46
-
And making a gathering, he sent
twelve thousand drachms of silver to
Jerusalem for sacrifice to be
offered for the sins of the dead,
thinking well and religiously
concerning the resurrection. (For if
he had not hoped that they that were
slain should rise again, it would
have seemed superfluous and vain to
pray for the dead,) And because he
considered that they who had fallen
asleep with godliness, had great
grace laid up for them. It is
therefore a holy and wholesome
thought to pray for the dead, that
they may be loosed from sins.
Forgiveness and
Salvation by Almsgiving:
Tobit
4:11
- For alms deliver from all
sin, and from death, and will not
suffer the soul to go into darkness.
Tobit 12:9
- Almsgiving saves
from death and purges every kind of
sin.
Suicide spoken of as
noble:
2 Maccabees
14:41-42
- Now as the multitude
sought to rush into his house, and
to break open the door, and to set
fire to it, when he was ready to be
taken, he struck himself with his
sword: Choosing to die nobly rather
than to fall into the hands of the
wicked, and to suffer abuses
unbecoming his noble birth
|
Bible Timeline
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Towards the end of His
earthly ministry, Jesus promised His
apostles that He would send the Holy Spirit
to teach them. ( John 14:26, John 15:26,
John 16:12-14). After the resurrection of
Jesus Christ, the apostles received the Holy
Spirit on the Day of Pentecost.
The Holy Spirit worked
through the
apostles and prophets
to reveal the new truths and mysteries of
the New Covenant age through scripture and
prophecy.
Ephesians 2:19-20 - Consequently, you
are no longer foreigners and aliens, but
fellow citizens with God's people and
members of God's household, built on the
foundation of the
apostles and
prophets
, with Christ Jesus himself
as the chief cornerstone.
Ephesians 3:4-5 – In reading this, then,
you will be able to understand my
insight into the mystery of Christ,
which was not made known to men in other
generations as it has now been revealed
by the Spirit to God's holy
apostles
and prophets
.
Ephesians 4:11-12 - It was [Christ] who
gave some to be
apostles
, some to
be
prophets
. . . to prepare
God's people for works of service, so
that the body of Christ may be built up
The apostles in particular
had direct contact with Jesus and were to
play a key role in the building of Christ's
church and communicating to that church we
had been revealed to them about Jesus:
Mat. 16:18a - And I [Jesus] tell you that you are
Peter
,
and
on this rock I will build my church
…
John 15:26b-27 - The Spirit of truth who goes out from the
Father, he will testify about me [Jesus].
And
you [apostles] also must testify, for
you have been with me from the beginning
.
1 John 1:2 - The life
[Jesus] appeared; we [apostles]
have seen it and testify to it, and we
[apostles] proclaim to you
the eternal life [Jesus], which
was with the Father and has appeared to
us.
|
|
A modern artist's
depiction of the apostle John on the
Isle of Patmos where he wrote the
book of Revelation (Rev. 1:9-11)
[8]
|
The New Testament was
written by the apostles, or in some cases
men who worked closely with the apostles.
In some cases, what these
men wrote was an account of things that had
happened in the ministry of Jesus and the
early church (i.e. the Gospels or the Book
of Acts).
However, a good number of
the New Testament books are letters written
by the apostles to churches or individuals.
These writings were circulated in the early
church in much the same manner as Paul
encouraged the Colossians to do with his
letter to them:
Colossians 4:16 - After this letter has been
read to you, see that it is also read in the
church of the Laodiceans and that you in
turn read the letter from Laodicea.
The New Testament writers
recognized that their writings were
authoritative and were as much a part of the
scripture as the Old Testament writings:
2
Peter 3:15-16 - Paul also wrote you with the
wisdom that God gave him. He writes the same
way in all his letters, speaking in them of
these matters. His letters contain some
things that are hard to understand, which
ignorant and unstable people distort, as
they do the
other Scriptures
[Greek:
graphe], to their own destruction.
1
Corinthians 14:36-37 - Did the word of God
originate with you? Or are you the only
people it has reached? If anybody thinks he
is a prophet or spiritually gifted, let him
acknowledge that
what I am writing to you
is the Lord's command
.
1
Timothy 5:18 - For the
Scripture
[Greek: graphe] says, "Do not muzzle the ox
while it is treading out the grain," [a
quote from Deut. 25:4] and "The worker
deserves his wages." [a quote from Luke
10:7].
As the apostles began to die
off, their writings continued to be
circulated. But it didn’t take long for the
apostolic writings to come under attack!
But this should not surprise
us - throughout the history of the church,
there have always been false teachers and
heretical religious movements – even during
the days when Jesus and the apostles walked
the earth! Which is why they constantly
warned us about false teachers (Matthew
7:15, Galatians 2:4-5, 2 Peter 1:21 - 2:1, 1
John 4:1). One such heretical movement
that arose in its earliest form sometime in
the first century was a movement that
eventually came to be known as “Gnosticism”
(from the Greek word gnosis which means
“knowledge”). Not everyone who was a part of this movement
believed the same thing, but there do seem
to be some common ideas that were held by
many in this movement. Some of these ideas
are:
-
That we must be
initiated into a secret gnosis or
“knowledge” in order to be saved
-
That the universe is
governed by two opposing gods – one who
is good and one who is evil. This idea
is known as “dualism”.
-
That all physical matter
is evil and “spirit” matter is good.
-
That there are “layers”
of gods and spirit beings between us and
the good god.
|
|
The Nag Hammadi
codices which preserve some of the
ancient Gnostic teachings
[9]
|
The scriptures teach against
such ideas. In fact some of the books in our
NT (especially Colossians and 1 John)
condemn false teachings that appear to have
come from an early form of Gnosticism and
were beginning to infect the thinking of
Christians in the first century.
During the second century
(A.D.101-200) Gnosticism began to infect
certain groups of Christians in growing
numbers.
These so-called “Christian” Gnostics began
to produce their own literature in order to
promote their false “gospel”.
Several gospels were
produced over the next two centuries along
with other literature from the Gnostic
perspective.
Among these are the
“Gospel of Judas” (A.D.130-180), the “Gospel
of Thomas” (A.D.140-200), the “Gospel of
Philip” (A.D.180 – 350) etc.
At about this same time,
another movement arose which was started by
Marcion (A.D. 110-160). Marcion was
influenced by Gnosticism, but his greatest
error was that he was extremely anti-Jewish
and wanted to remove any books from the
Bible that in his view were corrupted by
Jewish teaching. He especially preferred the
writings of Paul.
Marcion threw out:
Due to the rise of false
teachers and heretical documents which some
were claiming had religious authority, there
arose a need for Christians to be able to
test whether or not a particular book could
be considered a part of the true canon of
scripture or not.
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Ancient Church of
Irenaeus, One of the Early Church
Fathers – Lyons, France
[10]
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The early Christian churches
used a three fold test to determine if a
document in question was to be considered a
genuine part of scripture:
-
Apostolic Origin – It
had to have been produced by an apostle
or in close association with an apostle.
-
Harmony with Scripture –
It must be in harmony with other known
NT or OT literature. If the teachings of
the document contradicted other well
established scripture, it would be
doubted.
-
Truthfulness – If it
contained things which were absurd or
otherwise out of character with the
Truth, it would be rejected as part of
the Canon of Scripture.
As Christians began to apply
these tests to the documents that were
circulating in the second and third
centuries especially – they began to list
the books upon which there was general
agreement among the churches that these were
a part of the canon.
Evidences of this process
have survived and come down to us:
-
A manuscript known as
the Muratorian fragment (a translation
of a document dated at about A.D.170)
contains an authoritative list of all
but four (Hebrews, James, 1 and 2 Peter)
of the books that are in our modern NT.
-
Irenaeus (A.D.130 –202)
studied under two of the apostle John’s
students. Iranaeus’ book Against
Heresies (written around A.D.180) quotes
from all the current books of the NT,
except a few of the shortest letters
(Philemon, James, 2 Peter, and 3 John).
-
A list was suggested by
the great Alexandrian theologian,
Athanasius in A.D. 367. Athanasius
listed all 27 of the books of the New
Testament that are found in our Bibles
today.
-
In A.D. 397, the Third
Council of Carthage, of which the famous
theologian Augustine was an influential
member, and churches throughout the
Roman empire likewise acknowledged these
same 27 books as the New Testament
canon. From that point forward, the
issue has generally been considered
settled.
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Timeline of the New
Testament Canon
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Ultimately, our confidence
that we have the right books in our NT is
based on the faithfulness of God. We know
that God loves His people, and it is
supremely important that God’s people have
His words for they are our life (Deut.
32:47; Mat 4:4).
The preservation and correct
assembling of Scripture should be seen by
believers, then, not as a part of church
history that happened after God provided for
our salvation, but as a part of the history
of salvation itself. After all we have to
have the Word of God in order to believe it
and be saved!
Therefore, just as God was
at work in creation, in the calling of His
people Israel, in the life, death, and
resurrection of Christ, and in the early
work and writings of the apostles, so God
was at work in the preservation and
assembling together of the books of
scripture for the benefit of His people.
Christians today should not
presume to take it upon themselves to
attempt to add to or subtract from the books
of the canon: the process was completed long
ago as we have already seen.
Nevertheless, it is helpful
to examine the history of how we received
our present day canon, because it helps
confirm our conviction that the decisions
made by the early church were correct
decisions.
One historical fact that is
worth noting: Today there are no strong
candidates for addition to the canon and
there are no strong objections to any book
presently in the canon.
Even when we examine those
writings that some are claiming today should
have been included in the canon, we find
that they contain teachings that either
contradict the Scriptures, are utterly
absurd – or both!
Examples Which Demonstrate
That the Gnostic Gospels Contradict
Scripture And/Or Are Absurd:
The Gospel of Thomas
(A.D.140-200):
Contains the
following
absurd
statement:
Simon Peter said to them: “Let Mary go away
from us, for women are not worthy of life.”
Jesus said: “Lo, I shall lead her, so that I
may make her a male, that she too may become
a living spirit, resembling you males. For
every woman who makes herself a male will
enter the kingdom of heaven”
(par.114)
This also flies in the face of clear scriptures
which teach that man and woman are both made
in the image of God (Gen 1:27) and while the
scriptures teach that men and women have
differing roles in certain areas (e.g. women
are not allowed to teach or have spiritual
authority over men 1 Tim 2:12) in terms of
their standing before God: There is neither
Jew nor Greek, slave nor free, male nor
female, for you are all one in Christ Jesus
(Gal 3:28)
The Gospel of Phillip
(180-350):
Adam came into being from
two virgins, from the Spirit and from the
virgin earth.
(verse 90) –
which contradicts Genesis 2:7
The soul of Adam came into
being by means of a breath. The partner of
his soul is the spirit. His mother is the
thing that was given to him. His soul was
taken from him and replaced by a spirit.
When he was united (to the spirit), he spoke
words incomprehensible to the powers.
(verse 87) - which is absurd!
Some said, "Mary conceived
by the Holy Spirit." They are in error. They
do not know what they are saying. When did a
woman ever conceive by a woman? Mary is the
virgin whom no power defiled.
(verse 18) –
which contradicts Matthew 1:20
Those who say that the Lord
died first and (then) rose up are in error,
for he rose up first and (then) died.
(verse
22) – which contradicts 1 Corinthians
15:3-4
By perfecting the water of
baptism, Jesus emptied it of death. Thus we
do go down into the water, but we do not go
down into death, in order that we may not be
poured out into the spirit of the world.
When that spirit blows, it brings the
winter. When the Holy Spirit breathes, the
summer comes.
(verse 115) - which
is absurd!
The Infancy Gospel of
Thomas
(A.D. 140-170) – not to be
confused with the so-called Gospel of Thomas
– claims to contain stories about Jesus in
his youth. But these stories contradict the
character of Jesus making him out to be a
hot-tempered murderer, for example:
The
son of Annas the scribe was standing there
with Jesus. Taking a branch from a willow
tree, he dispersed the waters which Jesus
had gathered. When Jesus saw what had
happened, he became angry and said to him,
“You godless, brainless moron, what did the
ponds and waters do to you? Watch this now:
you are going to dry up like a tree and you
will never produce leaves or roots or
fruit.” And immediately, this child withered
up completely. Then, Jesus departed and
returned to Joseph's house. The parents of
the one who had been withered up, however,
wailed for their young child as they took
his remains away. Then, they went to Joseph
and accused him, “You are responsible for
the child who did this.”
(Chapter
3)
This contradicts what the NT
teaches that Jesus was tempted in every way,
just as we are-- yet was
without sin
.
(Heb 4:15)
In Summary, all other
existing documents that had the any
possibility of inclusion in the canon by the
early church are similar to these examples
in that they either:
-
Not produced in association
with an apostle
-
and/or Explicitly contradict
the scriptures
-
and/or Include absurd
teachings that clearly make them unworthy to
be included in the NT.
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1.
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^
|
Dictionary of the Christian Church
, J. D. Douglas General Editor, Zondervan Publishing, 1978,
Septuagint
, p.897
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|
2.
|
^
|
International Standard Bible Encyclopedia
(ISBE), G.W. Bromiley General Editor , Eerdmans Publishing, 1988,
Septuagint
, pp. 402-403
|
|
3.
|
^
|
Ibid.
, p.400
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4.
|
^
|
Ibid.
, p.408
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5.
|
^
|
http://www.kalvesmaki.com/LXX/Images.html
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6.
|
^
|
http://www.cord.edu/faculty/andersod/rembrandt.html
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7.
|
^
|
Josh McDowell
,
Evidence That Demands a
Verdict;
(1972) pp.37-40
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8.
|
^
|
http://www.revelationillustrated.com
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|
9.
|
^
|
http://www.religionfacts.com/da_vinci_code/gnostic_gospels.htm
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10.
|
^
|
http://www.sacred-destinations.com/france/lyon-eglise-st-irenee.htm
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